THE WEDDING KNELL.

  HERE is a certain church in the city of New York, which I have always regarded with peculiar interest, on account of a marriage there solemnized, under very singular circumstances, in my grandmother's girlhood. That venerable lady chanced to be a spectator of the scene, and ever after made it her favorite narrative. Whether the edifice now standing on the same site be the identical one to which she referred, I am not antiquarian enough to know ; nor would it be worth while to correct myself, perhaps, of an agreeable error, by reading the date of its erection on the tablet over the door. It is a stately church, surrounded by an enclosure of the loveliest green, within which appear urns, pillars, obelisks, and other forms of monumental marble, the tributes of private affection, or more splendid memorials of historic dust. With such a place, though the tumult of the city rolls beneath its tower, one would be willing to connect some legendary interest.

The marriage might be considered as the result of an early engagement, though there had been two intermediate weddings on the lady's part, and forty years of celibacy on that of the gentleman. At sixty-five, Mr. Ellenwood was a shy, but not quite a secluded man; selfish, like all men who brood over their own hearts, yet manifesting, on rare occasions, a vein of generous sentiment; a scholar, throughout life, though always an indolent one, because his studies had no definite object, either of public advantage or personal ambition ; a gentleman, high bred and fastidiously delicate, yet sometimes requiring a considerable, relaxation, in his behalf, of the common rules of society. In truth, there were so many anomalies in his character, and though shrinking with diseased sensibility from public notice, it had been his fatality so often to become the topic of the day, by some wild eccentricity of conduct, that people searched his lineage for an hereditary taint of insanity. But there was no need of this. His caprices had their origin in a mind that lacked the support of an engrossing purpose, and in feelings that preyed upon themselves, for want of other food. If he were mad, it was the consequence, and not the cause, of an aimless and abortive life.

The widow was as complete a contrast to her third bridegroom, in everything but age, as can well be conceived. Compelled to relinquish her first engagement, she had been united to a man of twice her own years, to whom she became an exemplary wife, and by whose death she was left in possession of a splendid fortune. A Southern gentleman, considerably younger than herself, succeeded to her hand, and carried her to Charleston, where, after many uncomfortable years, she found herself again a widow. It would have been singular, if any uncommon delicacy of feeling had survived through such a life as Mrs. Dabney's ; it could not but be crushed and killed by her early disappointment, the cold duty of her first marriage, the dislocation of the heart's principles consequent on a second union, and the unkindness of her Southern husband, which had inevitably driven her to connect the idea of his death with that of her comfort. To be brief, she was that wisest, but unloveliest variety of woman, a philosopher, bearing troubles of the heart with equanimity, dispensing with all that should have been her happiness, and making the best of what remained. Sage in most matters, the widow was perhaps the more amiable, for the one frailty that made her ridiculous. Being childless, she could not remain beautiful by proxy, in the person of a daughter; she therefore refused to grow old and ugly, on any consideration ; she struggled with Time, and held fast her roses in spite of him, till the venerable thief appeared to have relinquished the spoil, as not worth the trouble of acquiring it.

The approaching marriage of this woman of the world with such an unworldly man as Mr. Ellenwood was announced soon after Mrs. Dabney's return to her native city. Superficial observers, and deeper ones, seemed to concur in supposing that the lady must have borne no inactive part in arranging the affair ; there were considerations of expediency, which she would be far more likely to appreciate than Mr. Ellenwood ; and there was just the specious phantom of sentiment and romance, in this late union of two early lovers, which sometimes makes a fool of a woman, who has lost her true feelings among the accidents of life. All the wonder was, how the gentleman, with his lack of worldly wisdom, and agonizing consciousness of ridicule, could have been induced to take a measure at once so prudent and so laughable. But while people talked, the wedding-day arrived. The ceremony was to be solemnized according to the Episcopalian forms, and in open church, with a degree of publicity that attracted many spectators, who occupied the front seats of the galleries, and the pews near the altar and along the broad aisle. It had been arranged, or possibly it was the custom of the day, that the parties should proceed separately to church. By some accident, the bridegroom was a little less punctual than the widow and her bridal attendants; with whose arrival, after this tedious, but necessary preface, the action of our tale may be said to commence.

The clumsy wheels of several old-fashioned coaches were heard, and the gentlemen and ladies composing the bridal party came through the church door, with the sudden and gladsome effect of a burst of sunshine. The whole group, except the principal figure, was made up of youth and gayety. As they streamed up the broad aisle, while the pews and pillars seemed to brighten on cither side, their steps were as buoyant as if they mistook the church for a ball-room, and were ready to dance hand in hand to the altar. So brilliant was the spectacle, that few took notice of a singular phenomenon that had marked its entrance. At the moment when the bride's foot touched the threshold, the bell swung heavily in the tower above her, and sent forth its deepest knell. The vibrations died away and returned, with prolonged solemnity, as she entered the body of the church.

" Good heavens ! what an omen," whispered a young ludy to her lover.

" On my honor," replied the gentleman, " I believe the bell has the good taste to toll of its own accord. What has she to do with weddings 1 If you, dearest Julia, were approaching the altar, the bell would ring out its merriest peal. It has only a funeral knell for her."

The bride, and most of her company, had been too much occupied with the bustle of entrance to hear the first boding stroke of the bell, or at least to reflect on the singularity of such a welcome to the altar. They therefore continued to advance with undiminished gayety. The gorgeous dresses of the time, the crimson velvet coats, the goldlaced hats, the hoop petticoats, the silk, satin, brocade, and embroidery, the buckles, canes, and swords, all displayed to the best advantage on persons suited to such finery, made the group appear more like a bright-colored picture than anything real. But by what perversity of taste had the artist represented his principal figure as so wrinkled and decayed, while yet he had decked her out in the brightest splendor of attire, as if the loveliest maiden had suddenly withered into age and become a moral to the beautiful around her ! On they went, however, and had glittered along about a third of the aisle, when another stroke of the bell seemed to fill the church with a visible gloom, dimming and obscuring the bright pageant till it shone forth again as from a mist. This time the party wavered, stopped, and huddled closer together, while a slight scream was heard from some of the ladies, and a confused whispering among the gentlemen. Thus tossing to and fro, they might have been fancifully compared to a splendid bunch of flowers suddenlyshaken by a puff of wind, which threatened to scatter the leaves of an old, brown, withered rose, on the same stalk with two dewy buds; such being the emblem of the widow between her fair young bridemaids. But her heroism was admirable. She had started with an irrepressible shudder, as if the stroke of the bell had fallen directly on her heart; then, recovering herself, while her attendants were yet in dismay, she took the lead, and paced calmly up the. aisle. The bell continued to swing, strike, and vibrate with the same doleful regularity as when a corpse is on its way to the tomb.

" My young friends here have their nerves a little shaken," said the widow, with a smile, to the clergyman at the altar. " But so many weddings have been ushered in with the merriest peal of the bells, and yet turned out unhappily, that I shall , hope for better fortune under such different auspices."

" Madam," answered the rector, in great perplexity, "this strange occurrence brings to my mind a marriage sermon of the famous Bishop Taylor, wherein he mingles so many thoughts of mortality and future woe, that, to speak somewhat after his own rich style, he seems to hang the bridal chamber in black, and cut the wedding garment out of a coffin pall. And it has been the custom of divers nations to infuse something of sadness into their marriage ceremonies; so to keep death in mind while contracting that engagement which is life's chiefest business. Thus we may draw a sad but profitable moral from this funeral knell."

But, though the clergyman might have given his moral even a keener point, he did not fail to despatch an attendant to inquire into the mystery, and stop those sounds so dismally appropriate to such a marriage. A brief space elapsed, during which the silence was broken only by whispers and a few suppressed titterings among the wedding party and the spectators, who, after the first shock, were disposed to draw an ill-natured merriment from the affair. The young have less charity for aged follies than the old for those of youth. The widow's glance was observed to wander for an instant towards a window of the church, as if searching for the time-worn marble that she had dedicated to her first husband; then her eyelids dropped over their faded orbs, and her thoughts were drawn irresistibly to another grave. Two buried men, with a voice at her ear, and a cry afar off, were calling her to lie down beside them. Perhaps, with momentary truth of feeling, she thought how much happier had been her fate if, after years of bliss, the bell were now tolling for her funeral, and she were followed to the grave by the old affection of her earliest lover, long her husband. But why had she returned to him, when their cold hearts shrank from each other's embrace?

Still the death bell tolled so mournfully that the sunshine seemed to fade in the air. 'A whisper, communicated from those who stood nearest the windows, now spread through the church; a hearse, with a train of several coaches, was creeping along the street, conveying some dead man to the churchyard, while the bride awaited a living one at the altar. ' Immediately after, the footsteps of the bridegroom and his friends were heard at the door. The widow looked down the aisle, and clinched the arm of one of her bridemaids in her bony hand with such unconscious violence that the fair girl trembled.

" You frighten me, my dear madam ! " cried she. " For Heaven's sake, what is the matter ? "

" Nothing, my dear, nothing," said the widow ; then, whispering close to her ear, — " There is a foolish fancy that I cannot get rid of. I am expecting my bridegroom to come into the church with my first two husbands for groomsmen ! "

" Look, look l" screamed the bridemaid. " What is here"? The funeral!"

As she spoke, a dark procession paced into the church. First came an old man and woman, like chief mourners at a funeral, attired from head to foot in the deepest black, all but their pale features and hoary hair; he leaning on a staff, and supporting her decrepit form with his nerveless arm. Behind appeared another, and another pair, as aged, as black, and mournful as the first. As they drew near, the widow recognized in every face some trait of former friends, long forgotten, but now returning, as if from their old graves, to warn her to prepare a shroud; or, with purpose almost as unwelcome, to exhibit their wrinkles and infirmity, and claim her as their companion by the tokens of he» own decay. Many a merry night had she danced with them, in youth. And now, in joyless age, she felt that some withered partner should request her hand, and all unite, in a dance of death, to the music of the funeral bell.

While these aged mourners were passing up the aisle, it was observed that, from pew to pew, the spectators shuddered with irrepressible awe, as some object, hitherto concealed by the intervening figures, came full in sight. Many turned away their faces; others kept a fixed and rigid stare; and a young girl giggled hysterically, and fainted with the laughter on her lips. When the spectral procession approached the altar, each couple separated, and slowly diverged, till in the centre appeared a form that had been worthily ushered in with all this gloomy pomp, the death knell, and the funeral. It was the bridegroom in his shroud!

No garb but that of the grave could have befitted such a deathlike aspect; the eyes, indeed, had the wild gleam of a sepulchral lamp; all else was fixed in the stern calmness which old men wear in the coffin. The corpse stood motionless, but addressed the widow in accents that seemed to melt into the clang of the bell, which fell heavily on the air while he spoke.

" Come, my bride! " said those pale lips, " the hearse is ready. The sexton stands waiting for us at the door of the tomb. Let us be married; and then to our coffins !"

How shall the widow's horror be represented 1 It gave her the ghastliness of a dead man's bride. Her youthful friends stood apart, shuddering at the mourners, the shrouded bridegroom, and herself ; the whole scene expressed, by the strongest imagery, the vain struggle of the gilded vanities of this world, when opposed to age, infirmity, sorrow, and death. The awe-struck silence was first broken by the clergyman.

" Mr. Ellenwood," said he, soothingly, yet with somewhat of authority, " you are not well. Your mind has been agitated by the unusual circumstances in which you are placed. The ceremony must be deferred." As an old friend, let me entreat you to return home."

" Ilome ! yes ; but not without my bride," answered he, in the same hollow accents. " You deem this mockery; perhaps madness. Had I bedizened my aged and broken frame with scarlet and embroidery, — had I forced my withered lips to smile at my dead heart, — that might have been mockery, or madness. But now, let young and old declare, which of us has come hither without a wedding garment, — the bridegroom or the bride! "

He stepped forward at a ghostly pace, and stood beside the widow, contrasting the awful simplicity of his shroud with the glare and glitter in which she had arrayed herself for this unhappy scene. None that beheld them could deny the terrible strength of the moral which his disordered intellect had contrived to draw.

"Cruel! cruel!" groaned the heart-stricken bride.

" Cruel! " repeated he ; then losing his deathlike composure in a wild bitterness, — " Heaven judge, which of us has been cruel to the other! In youth, you deprived me of my happiness, my hopes, my aims ; you took away all the substance of my life, and made it a dream, without reality enough even to grieve at, — with only a pervading gloom, through which I walked wearily and cared not whither. But after forty years, when I have built my tomb, and would not give up the thought of resting there, — no, not for such a life as we once pictured, — you call me to the altar. At your summons I am here. But other husbands have enjoyed your youth, your beauty, your warmth of heart, and all that could be termed your life. What is there for me but your decay and death ? And therefore I have bidden these funeral friendsand bespoken the sexton's deepest knell, and am come, in my shroud, to wed you, as with a burial service, that we may join our hands at the door of the sepulchre, and enter it together."

It was not frenzy; it was not merely the drunkenness of strong emotion, in a heart unused to it, that now wrought upon the bride. The stern lesson of the day had done its work ; her worldliness was gone. She seized the bridegroom's hand.

" Yes !" cried she. " Let us wed, even at the door of tho sepulchre ! My life is gone in vanity and emptiness. But at its close, there is one truo feeling. It has made me what I was in youth ; it makes me worthy of you. Time is no more for both of us. Let us wed for eternity !"

With a long and deep regard, the bridegroom looked into her eyes, while a tear was gathering in his own. How strange that gush of human feeling from the frozen bosom of a corpse ! He wiped away the tear even with his shroud.

" Beloved of my youth," said he, " I have been wild. The despair of my whole lifetime had returned at once, and maddened me. Forgive; and be forgiven. Yes; it is evening with us now ; and we have realized none of our morning dreams of happiness. But let us join our hands before the altar, as lovers, whom adverse circumstances have separated through life, yet who meet again as they are leaving it, and find their earthly affection changed into something holy as religion. And what is Time, to the married of Eternity ? "

Amid the tears of many, and a swell of exalted sentiment, in those who felt aright, was solemnized the union of two immortal souls. The train of withered mourners, the hoary bridegroom in his shroud, the pale features of the aged bride, and the death bell tolling through the whole, till its deep voice overpowered the marriage words, all marked the funeral of earthly hopes. But as the ceremony proceeded, the "organ, as if stirred by the sympathies of this impressive scene, poured forth an anthem, first mingling with the dismal knell, then rising to a loftier strain, till the soul looked down upon its woe. And when the awful rite was finished, and with cold hand in cold hand, the Married of Eternity withdrew, the organ's peal of solemn triumph drowned the Wedding Knell.

THE MINISTER'S BLACK VEIL.

A PARABLE.*

jIHE sexton stood in the porch of Milford meeting-house, pulling busily at the bellrope. The old people of the village came stooping along the street. Children with bright faces tripped merrily beside their parents, or mimicked a graver gait, in the conscious dignity of their Sunday clothes. Spruce bachelors looked sidelong at the pretty maidens, and fancied that the Sabbath sunshine made them prettier than on week days. When the throng had mostly streamed into the porch, the sexton began to toll the bell, keeping his eye on the Reverend Mr. Hooper's door. The first glimpse of the clergyman's figure was the signal for the bell to cease its summons.

" But what has good Parson Hooper got upon his face ?" cried the sexton in astonishment.

* Another clergyman in New England, Mr. Joseph Moody, of York, Maine, who died about eighty years since, made himself remarkable by the same eccentricity that is here related of the Reverend Mr. Hooper. In his case, however, the symbol had a different import. In early life he had accidentally killed a beloved friend-, and from that day till the hour of his own death he hid his face from men.

All within hearing immediately turned about, and beheld the semblance of Mr. Hooper, pacing slowly his meditative way towards the meetinghouse. With one accord they started, expressing more wonder than if some strange minister were coming to dust the cushions of Mr. Hooper's pulpit.

" Are you sure it is our parson ? " inquired Goodman Gray of the sexton.

" Of a certainty it is good Mr. Hooper," replied the sexton. " He was to have exchanged pulpits with Parson Shute, of Westbury; but Parson Shute sent to excuse himself yesterday, being to preach a funeral sermon."

The cause of so much amazement may appear sufficiently slight. Mr. Hooper, a gentlemanly person, of about thirty, though still a bachelor, was dressed with due clerical neatness, as if a careful wife had starched his band, and brushed the weekly dust from his Sunday's garb. There was but one thing remarkable in his appearance. Swathed about his forehead, and hanging down over his face, so low as to be shaken by his breath, Mr. Hooper had on a black veil. On a nearer view, it seemed to consist of two folds of crape, which entirely concealed his features, except the mouth and chin, but probably did not intercept his sight, further than to give a darkened aspect to all living and inanimate things. With this gloomy shade before him, good Mr. Hooper walked onward, at a slow and quiet pace, stooping somewhat, and looking on the ground, as is customary with abstracted men, yet nodding kindly to those of his parishioners who still waited on the meeting-house steps. Hut so wonder-struck were they, that his greeting hardly met with a return.

" I can't really feel as if good Mr. Hooper's face was behind that piece of crape," said the sexton.

" I don't like it," muttered an old woman, as she hobbled into the meeting-house. " Ho has changed himself into something awful, only by hiding his face."

" Our parson has gone mad !" cried Goodman Gray, following him across the threshold.

A rumor of some unaccountable phenomenon had preceded Mr. Hooper into the meeting-house, and set all the congregation astir. Few could refrain from twisting their heads towards the door; many stood upright, and turned directly about; while several little boys clambered upon the scats, and came down again with a terrible racket. There was a general bustle, a rustling of the women's gowns and shuffling of the men's feet, greatly at variance with that hushed repose which should attend the entrance of the minister. But Mr. Hooper appeared not to notice the perturbation of his people. He entered with an almost noiseless step, bent his head mildly to the pews on each side, and bowed as he passed his oldest parishioner, a whitehaired great-grandsire, who occupied an arm-chair in the centre of the aisle. It was strange to observe how slowly this venerable man became conscious of something singular in the appearance of his pastor. He seemed not fully to partake of the prevailing wonder, till Mr. Hooper had ascended the stairs, and showed himself in the pulpit, face to face with his congregation, except for the black veil. That mysterious emblem was never once withdrawn. It shook with his measured breath as he gave out the psalm; it threw its obscurity between him and the holy page, as he read theScriptures ; and while he prayed, the veil lay heavily on his uplifted countenance. Did he seek to hide it from the dread Being whom he was addressing ?

Such was the effect of this simple piece of crape, that more than one woman of delicate nerves was forced to leave the meeting-house. Yet perhaps the pale-faced congregation was almost as fearful a sight to the minister as his black veil to them.

Mr. Hooper had the reputation of a good preacher, but not an energetic one : he strove to win his people heavenward by mild, persuasive influences, rather than to drive them thither by the thunders of the Word. The sermon which he now delivered was marked by the same characteristies of style and manner as the general series of his pulpit oratory. But there was something, either in the sentiment of the discourse itself, or in the imagination of the auditors, which made it greatly the most powerful effort that they had ever heard from their pastor's lips. It was tinged rather more darkly than usual with the gentle gloom of Mr. Hooper's temperament. The subject had reference to secret sin, and those sad mysteries which we hide from our nearest and dearest, and would fain conceal from our own consciousness, even forgetting that the Omniscient can detect them. A subtle power was breathed into his words. Each member of the congregation, the most innocent girl, and the man of hardened breast, felt as if the preacher had crept upon them, behind his awful veil, and discovered their hoarded iniquity of deed or thought. Many spread their clasped hands on their bosoms. There was nothing terrible in what Mr. Hooper said ; at least, no violence; and yet with every tremor of his melancholy voice the hearers quaked. An unsought pathos came hand in hand with awe. So sensible were the audience of some unwonted attribute in their minister, that they longed for a breath of wind to blow aside the veil, almost believing that a stranger's visage would be discovered, though the form, gesture, and voice were those of Mr. Hooper.

At the close of the services, the people hurried out with indecorous confusion, eager to communicate their pent-up amazement, and conscious of lighter spirits the moment they lost sight of the black veil. Some gathered in little circles, huddled closely together, with their mouths all whispering in the centre; some went homeward alone, wrapt in silent meditation; some talked loudly, and profaned the Sabbath day with ostentatious laughter. A few shook their sagacious heads, intimating that they could penetrate the mystery; while one or two affirmed that there was no mystery at all, but only that Mr. Hooper's eyes were so weakened by the midnight lamp as to require a shade. After a brief interval, forth came good Mr. Hooper also, in the rear of his flock. Turning his veiled face from one group to another, he paid due reverence to the hoary heads, saluted the middle aged with kind dignity, as their friend and spiritual guide, greeted the young with mingled authority and love, and laid his hands on the little children's heads to bless them. Such was always his custom on the Sabbath day. Strange and bewildered looks repaid him for his courtesy. None, ap on former occasions, aspired to the honor of walking by their pastor's side. Old Squire Saunders, doubtless by an accidental lapse of memory, neglected to invite Mr. Hooper to his table, where the good clergyman had been wont to bless the food almost every Sunday since his settlement. He returned, therefore, to the parsonage, and, at the moment of closing the door, was observed to look back upon the people, all of whom had their eyes fixed upon the minister. A sad smile gleamed faintly from beneath the black veil, and flickered about his mouth, glimmering as he disappeared.

" How strange," said a lady, " that a simple black veil, such as any woman might wear on her bonnet, should become such a terrible thing on Mr. Hooper's face ! "

" Something must surely be amiss with Mr. Hooper's intellects," observed her husband, the physician of the village. " But the strangest part of the affair is the effect of this vagary, even on a sober-minded man like myself. The black veil, though it covers only our pastor's face, throws its influence over his whole person, and makes him ghostlike from head to foot. Do you not feel it so 1 "

" Truly do I," replied the lady; " and I would not be alone with him for the world. I wonder he is not afraid to be alone with himself!"

" Men sometimes are so," said her husband.

The afternoon service was attended-with similar circumstances. At its conclusion, the bell tolled for the funeral of a young lady. The relatives and friends were assembled in the house, and the more distant acquaintances stood about the door, speaking of the good qualities of the deceased, when their talk was interrupted by the appearance of Mr. Hooper, still covered with his black veil. It was now an appropriate emblem, 'the clergyman stepped into the room where the corpse was laid, and bent over the coffin, to take a last farewell of his deceased parishioner. As he stooped, the veil hung straight down from his forehead, so that, if her eyelids had not been closed forever, the dead maiden might have seen his face. Could Mr. Hooper be fearful of her glance, that he so hastily caught back the black veil ? A person who watched the interview between the dead and living, scrupled not to affirm, that, at the instant when the clergyman's features were disclosed, the corpse had slightly shuddered, rustling the shroud and muslin cap, though the countenance retained the composure of death. A superstitious old woman was the only witness of this prodigy. From the coffin Mr. Hooper passed into the chamber of the mourners, and thence to the head of the staircase, to make the funeral prayer. It was a tender and heart-dissolving prayer, full of sorrow, yet so imbued with celestial hopes, that the music of a heavenly harp, swept by the fingers of the dead, seemed faintly to be heard among the saddest accents of the minister. The people trembled, though they bat darkly understood him when he prayed that they, and- himself, and all of mortal race, might be ready, as he trusted this young maiden had been, for the dreadful hour that should snatch the veil from their faces. The bearers went heavily forth, and the mourners followed, saddening all the street, with the dead before them, and Mr. Hooper in his black veil behind.

" Why do you look back ?" said one in the procession to his partner.

" I had a fancy," replied she, " that the ministcr and the maiden's spirit were walking hand in hand."

" And so had I, at the same moment," said the other.

That night, the handsomest couple in Milfprd village were to be joined in wedlock. Though reckoned a melancholy man, Mr. Hooper had a placid cheerfulness for such occasions, which often excited a sympathetic smile, where livelier merriment would have been thrown away. There was no quality of his disposition which made him more beloved than this. The company at the wedding awaited his arrival with impatienee, trusting that the strange awe which had gathered over him throughout the day would now be dispelled. But such was not the result. When Mr. Hooper came, the first thing that their eyes rested on was the same horrible black veil, which had added deeper gloom to the funeral, and could portend nothing but evil to the wedding. Such was its immediate effect on the guests, that a cloud seemed to have rolled duskily from beneath the black crape, and dimmed the light of the candles. The bridal pair stood up before the minister. But the bride's cold fingers quivered in the tremulous hand of the bridegroom, and her deathlike paleness caused a whisper, that the maiden who had been buried a few hours before was come from her grave to be married. If ever another wedding were so dismal, it was that famous one where they tolled the wedding knell. After performing the ceremony, Mr. Hooper raised a glass of wine to his lips, wishing happiness to the newmarried couple, in a strain of mild pleasantry that ought to have brightened the features of the

guests, like a cheerful gleam from the hearth. At that instant, catching a glimpse of his figure in the looking-glass, the black veil involved his own spirit in the horror with which it overwhelmed all others. His frame shuddered, — his lips grew white, — he spilt the untasted wine upon the carpet, — and rushed forth into the darkness. For the Earth, too, had on her Black Veil.

The next day, the whole village of Milford talked of little else than Parson Hooper's black veil. That, and the mystery concealed behind it, supplied a topic for discussion between acquaint ances meeting in the street, and good women gossiping at their open windows. It was the first item of news that the tavern-keeper told to his guests. The children babbled of it on their way to school. One imitative little imp covered his face with an old black handkerchief, thereby so affrighting his playmates that the panic seized himself, and he wellnigh lost his wits by his own waggery.

It was remarkable that, of all the busybodies and impertinent people in the parish, not one ventured to put the plain question to Mr. Hooper, wherefore he did this thing. Hitherto, whenever there appeared the slightest call for such interference, he had never lacked advisers, nor shown himself averse to be guided by their judgment. If he erred at all, it was by so painful a degree of self-distrust, that even the mildest censure would lead him to consider an indifferent action as a crime. Yet, though so well acquainted with this amiable weakness, no individual among his parishioners chose to make the black veil a subject of friendly remonstrance. There was a feeling ofdread, neither plainly confessed nor carefully concealed, which caused each to shift the responsibility upon another, till at length it was found expedient to send a deputation of the church, in order to deal with Mr. Hooper about the mystery, before it should grow into a scandal. Never did an embassy so ill discharge its duties. The minister received them with friendly courtesy, but became silent, after they were seated, leaving to his visitors the whole burden of introducing their important business. The topic, it might be supposed, was obvious enough. There was the black veil, swathed round Mr. Hooper's forehead, and concealing every feature above his placid mouth, on which, at times, they could perceive the glimmering of a melancholy smile. But that piece of crape, to their imagination, seemed to hang down before his heart, the symbol of a fearful secret between him and them. Were the veil but cast aside, they might speak freely of it, but not till then. Thus they sat a considerable time, speechless, confused, and shrinking uneasily from Mr. Hooper's eye, which they felt to be fixed upon them with an invisible glance. Finally, the deputies returned abashed to their constituents, pronouncing the matter too weighty to be handled, except by a council of the churches, if, indeed, it might not require a general synod.

Hut there was one person in the village, unappalled by the awe with which the black veil had impressed all beside herself. When the deputies returned without an explanation, or even venturing to demand one, she, with the calm energy of her character, determined to chase away tho strange cloud that appeared to be settling round Mr. Hooper, every moment more darkly than before. As his plighted wife, it should be her privilege to know what the black veil concealed. At the minister's first visit, therefore, she entered upon the subject, with a direct simplicity, which made the task easier both for him and her. After he had seated himself, she fixed her eyes steadfastly upon the veil, but could discern nothing of the dreadful gloom that had so overawed the multitude : it was but a double fold of crape, hanging down from his forehead to his mouth, and slightly stirring with his breath.

" No," said she aloud, and smiling, " there is nothing terrible in this piece of crape, except that it hides a face which I am always glad to look upon. Come, good sir, let the sun shine from be• hind the cloud. First lay aside your black veil: then tell me why you put it on."

Mr. Hooper's smile glimmered faintly.

'' There is an hour to come," said he, " when all of us shall cast aside our veils. Take it not amiss, beloved friend, if I wear this piece of crape till then."

" Your words are a mystery too," returned the young lady. " Take away the veil from them, at least."

" Elizabeth, I will," said he, " so far as my vow may suffer me. Know, then, this veil is a type and a symbol, and I am bound to wear it ever, both in light and darkness, in solitude and before the gaze of multitudes, and as with strangers, so with my familiar friends. No mortal eye will see it withdrawn. This dismal shade must separate me from the world: even you, Elizabeth, can never come behind it! "

"What grievous affliction hath befallen you," she earnestly inquired, " that you should thus darken your eyes forever ? "

" If it be a sign of mourning," replied Mr. Hooper, " I, perhaps, like most other mortals, have sorrows dark enough to he typified by a black veil."

" But what if the world will not believe that it is the type of an innocent sorrow ? " urged Elizabeth. " Beloved and respected as you are, there may be whispers, that you hide your face under the consciousness of secret sin. For the sake of your holy office, do away this scandal! "

The color rose into her checks as she intimated the nature of the rumors that were already abroad in the village. But Mr. Hooper's mildness did not forsake him. He even smiled again, — that same sad smile, which always appeared like a faint glimmering of light, proceeding from the obscurity beneath the veil.

" If I hide my face for sorrow, there is cause enough," he merely replied; " and if I cover it for secret sin, what mortal might not do the same ? "

And with this gentle, but unconquerable obstinacy did he resist all her entreaties. At length Elizabeth sat silent. For a few moments she appeared lost in thought, considering, probably, what new methods might be tried, to withdraw her lover from so dark a fantasy, which, if it had no other meaning, was perhaps a symptom of mental disease. Though of a firmer character than his own, the tears rolled down her cheeks. But, in an instant, as it were, a new feeling took the place of sorrow: her eyes were fixed insensibly on the black veil, when, like a sudden twilight in the air, its terrors fell around her. She arose, and stood trembling before him.

" And do you feel it then at last ? " said he, mournfully.

She made no reply, but covered her eyes with her hand, and turned to leave the room. He rushed forward and caught her arm.

" Have patience with me, Elizabeth! " cried he, passionately. " Do not desert me, though this veil must be between us here on earth. Be mine, and hereafter there shall be no veil over my face, no darkness between our souls ! It is but a mortal, veil, — it is not for eternity! O, you know not how lonely I am, and how frightened, to be alone, behind my black veil! Do not leave me in this miserable obscurity forever!"

"Lift the veil but once, and look me in the face," said she.

" Never ! It cannot be!" replied Mr. Hooper.

" Then, farewell! " said Elizabeth.

She withdrew her arm from his grasp, and slowly departed, pausing at the door, to give one long, shuddering gaze, that seemed almost to penetrate the mystery of the black veil. But, even amid his grief, Mr. Hooper smiled to think that only a material emblem had separated him from happiness, though the horrors which it shadowed forth must be drawn darkly between the fondest of lovers.

From that time no attempts were made to remove Mr. Hooper's black veil, or, by a direct appeal, to discover the secret which it was supposed to hide. By persons who claimed a superiority to popular prejudice, it was reckoned merely aneccentric whim, such as often mingles with the sober actions of men otherwise rational, and tinges them all with its own semblance of insanity. But with the multitude, good Mr. Hooper was irreparably a bugbear. He could not walk the street with any peace of mind, so conscious was he that the gentle and timid would turn aside to avoid him, and that others would make it a point of hardihood to throw themselves in his way. The impertinence of the latter class compelled him to give up his customary walk, at sunset, to the burial-ground; for when he leaned pensively over the gate, there would always be faces behind the gravestones, peeping at his black veil. A fable went the rounds, that the stare of the dead people drove him thence. It grieved him, to the very depth of his kind heart, to observe how the children fled from his approach, breaking up their merriest sports, while his melancholy figure was yet afar off. Their instinctive dread caused him to feel, more strongly than aught else, that a preternatural horror was interwoven with the threads of the black crape. In truth, his own antipathy to the veil was known to be so great, that he never willingly passed before a mirror, nor stooped to drink at a still fountain, lest, in its peaceful bosom, he should be affrighted by himself. This was what gave plausibility to the whispers, that Mr. Hooper's conscience tortured him for some great crime too horrible to be entirely concealed, or otherwise than so obscurely intimated. Thus, from beneath the black veil, there rolled a cloud into the sunshine, an ambiguity of sin or sorrow, which enveloped the poor minister, so that love or sympathy could never

- reach him. It was said, that ghost and fiend consorted with him there. With self-shudderings and outward terrors, he walked continually in its shadow, groping darkly within his own soul, or gazing through a medium that saddened the whole world. Even the lawless wind, it was believed, respected his dreadful secret, and never blew aside the veil. But still good Mr. Hooper sadly smiled at the pale visages of the worldly throng as he passed by. Among all its bad influences, the black veil had the one desirable effect, of making its wearer a very efficient clergyman. By the aid of his mysterious emblem — for there was no other apparent cause — he became a man of awful power, over souls that were in agony for sin. His converts always regarded him with a dread peculiar to themselves, affirming, though but figuratively, that, before he brought them to celestial light, they had been with him behind the black veil. Its gloom, indeed, enabled him to sympathize with all dark affections. Dying sinners cried aloud for Mr. Hooper, and would not yield their breath till he appeared; though ever, as he stooped to whisper consolation, they shuddered at the veiled face so near their own. Such were the terrors of the black veil, even when Death hacLbared his visage! Strangers came long distances to attend service at his church, with the mere idle purpose of gazing at his figure, because it was forbidden them to behold his face. But many were made to quake ere they departed! Once; during Governor Belcher's administration, Mr. Hooper was appointed to preach the election sermon. Covered with his black veil, he stood before the chief magistrate, the council, and the representatives, and wrought so deep an impression,

that the legislative measures of that year were characterized by all the gloom and piety of our earliest ancestral sway.

In this manner Mr. Hooper spent a long life, irreproachable in outward act, yet shrouded in dismal suspicions ; kind and loving, though unloved, and dimly feared ; a man apart from men, shunned in their health and joy, but ever summoned to their aid in mortal anguish. As years wore on, shedding their snows above his sable veil, he acquired a name throughout the New England churches, and they called him Father Hooper. Nearly all his parishioners, who were of mature age when he was settled, had been borne away by many a funeral : he had one congregation in the church, and a more crowded one in the churchyard ; and having wrought so late into the evening, and done his workso well, it was now good Father Hooper's turn to rest.

Several persons were visible by the shaded candlelight in the death-chamber of the old clergyman. Natural connections he had none. But there was the decorously grave, though unmoved physician, seeking only to mitigate the last pangs of the patient whom he could not save. There were the deacons, and other eminently pious members of his church. There, also, was the Reverend Mr. Clark, of Westbury, a young and zealous divine, who had ridden in haste to pray by the bedside of the expiring minister. There was the nurse, no hired handmaiden of death, but one whose calm affection had endured thus long in secrecy, in solitude, amid the chill of age, and would not perish, even at the dying hour. Who, but Elizabeth ! And there lay the hoary head of good Father Hooper

upon the death pillow, with the black veil still swathed about his brow, and reaching down over his face, so that each more difficult gasp of his faint breath caused it to stir. All through life that piece of crape had hung between him and the world : it had separated him from cheerful brotherhood and woman's love, and kept him in that saddest of all prisons, his own heart; and still it lay upon his face, as if to deepen the gloom of his darksome chamber, and shade him from the sunshine of eternity.

For some time previous, his mind had been confused, wavering doubtfully between the past and the present, and hovering forward, as it were, at intervals, into the indistinctness of the world to come. There had been feverish turns, which tossed him from side to side, and wore away what little strength he had. But in his most convulsive struggles, and in the wildest vagaries of his intellect, when no other thought retained its sober influence, he still showed an awful solicitude lest the black veil should slip aside. Even if his bewildered soul could have forgotten, there was a faithful woman at his pillow, who, with averted eyes, would have covered that aged face, which she had last beheld in the comeliness of manhood. At length the death-stricken old man lay quietly in the torpor of mental and bodily exhaustion, with an imperceptible pulse, and breath that grew fainter and fainter, except when a long, deep, and irregular inspiration seemed to prelude the flight of his spirit.

The minister of Westbury approached the bedside.

" Venerable Father Hooper," said he, " the moment of your release is at hand. Are you ready for the lifting of the veil, that shuts in tinie from eternity 1 "

Father Hooper at first replied merely by a feeble motion of his head; then, apprehensive, perhaps, that his meaning might be doubtful, he exerted himself to speak.

" Yea," said he, in faint accents, " my soul hath a patient weariness until that veil be lifted."

" And is it fitting," resumed the Reverend Mr. Clark, " that a man so given to prayer, of such a blameless example, holy in deed and thought, so far as mortal judgment may pronounce; is it fitting that a father in the Church should leave a shadow on his memory, that may seem to blacken a life so pure ? I pray you, my venerable brother, let not this thing be! Suffer us to be gladdened by your triumphant aspect, as you go to your reward. Before the veil of eternity be lifted, let me cast aside this black veil from your face !"

And thus speaking, the Reverend Mr. Clark bent forward to reveal the mystery of so many years. But, exerting a sudden energy, that made all the beholders stand aghast, Father Hooper snatched both his hands from beneath the bedclothes, and pressed1 them strongly on the black veil, resolute to struggle, if the minister of Westbury would contend with a dying man.

" Never !" cried the veiled clergyman. " On earth, never! "

" Dark old man !" exclaimed the affrighted minister, "with what horrible crime upon your soul are you now passing to the judgment 1"

Father Hooper's breath heaved ; it rattled in his throat; but, with a mighty effort, grasping forward with his hands, he caught hold of life, and held it back till he should speak. He even raised himself in bed; and there he sat, shivering with the arms of death around him, while the black veil hung down, awful, at that last moment, in the gathered terrors of a lifetime. And yet the faint, sad smile, so often there, now seemed to glimmer from its obscurity, and linger on Father Hooper's lips.

" Why do you tremble at me alone ? " cried he, turning his veiled face round the circle of pale spectators. " Tremble also at each other ! Have men avoided me, and women shown no pity, and children screamed and fled, only for my black veil ? What, but the mystery which it obscurely typifies, has made this piece of crape so awful ? When the friend shows his inmost heart to his friend ; the lover to his best beloved ; when man does not vainly shrink from the eye of his Creator, loathsomely treasuring up the secret of his sin ; then deem me a monster, for the symbol beneath which I have lived, and die! I look around me, and, lo ! on every visage a Black Veil! "

While his auditors shrank from one another, in mutual affright, Father Hooper fell back upon his pillow, a veiled corpse, with a faint smile lingering on the lips. Still veiled, they laid him in his coffin, and a veiled corpse they bore him to the grave. The grass of many years has sprung up and withered on that grave, the burial stone is moss-grown, and good Mr. Hooper's face is dust; but awful is still the thought, that it mouldered beneath the Black Veil!

IIKRE was once a time when New England groaned under the actual pressure of heavier wrongs than those threatened ones which brought on the Revolution. James II., the bigoted successor of Charles the Voluptuous, had annulled the charters of all the colonies, and sent a harsh and unprincipled soldier to take away our liberties and endanger our religion. The Administration of Sir Edmund Andros lacked scarcely a single characteristic of tyranny : a Governor and Council, holding office from the King, and wholly independent of the country; laws made and taxes levied without concurrence of the people, immediate or by their representatives; the rights of private citizens violated, and the titles of all landed property declared void ; the voice* of complaint stifled by restrictions on the press ; and, finally, disaffection overawed by the first band of mercenary troops, that ever marched on our free soil. For two years our ancestors were kept in sullen submission, by that filial love which had invariably secured their allegiance to the mother country, whether its head chanced to be a Parliament, Protector, or Popish Monarch. Till these evil times, however, such allegiance had been merely nominal, and the colonists had ruled themselves, enjoying far more freedom than is even yet the privilege of the native subjects of Great Britain.

At length a rumor reached our shores that the Prince of Orange had ventured on an enterprise, the success of which would be the triumph of civil and religious rights and the salvation of New England. It was but a doubtful whisper; it might be false, or the attempt might fail; and, in either case, the man that stirred against King James would lose his head. Still the intelligence produced a marked effect. The people smiled mysteriously in the streets, and threw bold glances at their oppressors ; while, far and wide, there was a subdued and silent agitation, as if the slightest signal would rouse the whole land from its sluggish despondency. Aware of their danger, the rulers resolved to avert it by an imposing display of strength, and perhaps to confirm their despotism by yet harsher measures. One afternoon in April, 1689, Sir Edmund Andros and his favorite councillors, being warm with wine, assembled the redcoats of the Governor's Guard, and made their appearance in the streets of Boston. The sun was near getting when the march commenced.

The' roll of the drum, at that unquiet crisis, seemed to go through the streets, less as the martial music of the soldiers, than as a muster call to the inhabitants themselves. A multitude, by various avenues, assembled in King Street, which was destined to be the scene, nearly a century afterwards, of another encounter between the troops of Britain, and a people struggling against her tyranny. Though more than sixty years had elapsed, since the Pilgrims came, this crowd of their descendants still showed the strong and sombre features of their character, perhaps more strikingly in such a stern emergency than on happier occasions. There were the sober garb, the general severity of mien, the gloomy but undismayed expression, tho scriptural forms of speech, and the confidence in Heaven's blessing on a righteous cause, which would have marked a band of the original Puritans, when threatened by some peril of the wilderness. Indeed, it was not yet time for the old spirit to be extinct; since there were men in the street, that day, who had worshipped there beneath .the trees, before a house was reared to the God for whom they had become exiles. Old soldiers of the Parliament were here, too, smiling grimly at tho thought, that their aged arms might strike another blow against the house of Stuart. Here, also, were the veterans of King Philip's war, who had burned villages and slaughtered young and old, with pious fierceness, while the godly souls throughout the land were helping them with prayer. Several ministers were scattered among the crowd which, unlike all other mobs, regarded them with such reverence, as if there were sanctity in their very garments. These holy men exerted their influence to quiet the people, but not to disperse them. "'Meantime, the purpose of the Governor, in disturbing the peace of the town, at a period when the slightest commotion might throw the country into a ferment, was almost the universal, subject of inquiry, and variously explained.

" Satan will strike his master-stroke presently," cried some, " because he knowcth that his time is short. All our godly pastors arc to be dragged to prison ! We shall see them at a Smithficld fire in King Street!"

Hereupon the people of each parish gathered closer round their minister, who looked calmly upwards and assumed a more apostolic dignity, as well befitted a candidate for the highest honor of his profession, the crown of martyrdom. It was actually fancied, at that period, that New England might have a John Rogers of her own, to take the place of that worthy in the Primer.

" The Pope of Rome has given orders for a new St. Bartholomew! " cried others. " We are to bo massacred, man and male child !"

Neither was this rumor wholly discredited, although the wiser class believed the Governor's object somewhat less atrocious. His predecessor under the old charter, Bradstreet, a venerable companion of the first settlers, was known to be in town. There were grounds for conjecturing, that Sir Edmund Andros intended, at once, to strike terror, by a parade of military force, and to confound the opposite faction, by possessing himself of their chief.

" Stand firm for the old charter Governor !" shouted the crowd, seizing upon the idea. " Tho good old Governor Bradstreet! "

While this cry was at the loudest, the people were surprised by the well-known figure of Governor Bradstreet himself, a patriarch of nearly ninety, who appeared on the elevated steps of a door, and, with characteristic mildness, besought them to submit to the constituted authorities.

" My children," concluded this venerable person, " do nothing rashly. Cry not aloud, but pray for the welfare of New England, and expect patiently what the Lord will do in this matter !"

The event was soon to be decided. All this time, the roll of the drum had been approaching through Cornhill, louder and deeper, till with reverberations from house to house, and the regular tramp of martial footsteps, it burst into the street. A double rank of soldiers made their appearance, occupying the whole breadth of the passage, with shouldered matchlocks, and matches burning, so as to present a row of fires in the dusk. Their steady march was like the progress of a machine, that would roll irresistibly over everything in its way. Next, moving slowly, with a confused clatter of hoofs on the pavement, rode a party of mounted gentlemen, the central figure being Sir Edmund Andros, elderly, but erect and soldier-like. Those around him were his favorite councillors, and the bitterest foes of New England. At his right hand rode Edward Randolph, our arch-enemy, that " blasted wretch," as Cotton Mather calls him, who achieved the downfall of our ancient government, and was followed with a sensible curse, through life and to his grave. On the other side was Bullivant, scattering jests and mockery as he rode along. Dudley came behind, with a downcast look, dreading, as well he might, to meet the indignant gaze of the people, who beheld him, their only countryman by birth, among the oppressors of his native land. The captain of a frigate in the harbor, and two or three civil officers under the Crown, were also there. But the figure which most attracted the public eye, and stirred up the deepest feeling, was the Episcopal clergyman of King's Chapel, riding haughtily among the magistrates in his priestly vestments, the fitting representative of prelacy and persecution, the union of church and state, and all those abominations which had driven the Puritans to the wilderness. Another guard of soldiers, in double rank, brought up the rear.

The whole scene was a picture of the condition of New England, and its moral, the deformity of any government that does not grow out of the nature of things and the character of the people. On one side the religious multitude, with their sad visages and dark attire, and on the other, the group of despotic rulers, with the high churchman in the midst, and here and there a crucifix at their bosoms, all magnificently clad, flushed with wine, proud of unjust authority, and scoffing at the universal groan. And the mercenary soldiers, waiting but the word to deluge the street with blood, showed the only means by which obedience could be secured.

" O Lord of Hosts," cried a voice among the crowd, " provide a Champion for thy people ! "

This ejaculation was loudly uttered, and served as a herald's cry, to introduce a remarkable personage. The crowd had rolled back, and were" now huddled together nearly at the extremity of the street, while the soldiers had advanced no more than a third of its length. The intervening space was empty, — a paved solitude, between lofty edifices, which threw almost a twilight shadow over it. Suddenly, there was seen the figure of an ancient man, who seemed to have emerged from among the people, and was walking by himself

along the centre of the street, to confront the armed band. He wore the old Puritan dress, a dark cloak and a steeple-crowned hat, in the fashion of at least fifty years before, with a heavy sword upon his thigh, but a staff in his hand to assist the tremulous gait of age.

When at some distance from the multitude, the old man turned slowly round, displaying a face of antique majesty, rendered doubly venerable by the hoary beard that descended on his breast. He made a gesture at once of encouragement and warning, then turned again, and resumed his way.

" Who is this gray patriarch ? " asked the young men of their sires.

" Who is this venerable brother 1 " asked the old men among themselves.

But none could make reply. The fathers of the people, those of fourscore years and upwards, were disturbed, deeming it strange that they should forget one of such evident authority, whom they must have known in their early days, the associate of Winthrop, and all the old councillors, giving laws, and making prayers, and leading them against the savage. The elderly men ought to have remembered him, too, with locks as gray in their youth, as their own were now. And the young ! How Could he have passed so utterly from their memories,— that hoary sire, the relic of long-departed times, whose awful benediction hail surely been bestowed on their uncovered heads, in childhood ?

" Whence did he come 1 What is his purpose ? Who can this old man be ?" whispered the won, dering crowd.

L Meanwhile, the venerable stranger, staff in hand,

was pursuing his solitary walk along the centre of the street. As he drew near the advancing soldiers, and as the roll of their drum came full upon his car, the old man raised himself to a loftieif mien, while the decrepitude of age seemed to fall from his shoulders, leaving him in gray but unbroken dignity. Now, he marched onward with a warrior's step, keeping time to the military music. Thus the aged form advanced on one side, and the whole parade of soldiers and magistrates on the other, till, when scarcely twenty yards remained between, the old man grasped his staff by the middle, and held it before him like a leader's truncheon.

" Stand !" cried he.

The eye, the face, and attitude of command; the solemn, yet warlike peal of that voice, fit either to rule a host in the battle-field or be raised to God in prayer, were irresistible. At the old man's word and outstretched arm, the roll of the drum was hushed at once, and the advancing line stood still. A tremulous enthusiasm seized upon the multitude. That stately form, combining the leader and the saint, so gray, so dimly seen, in such an undent garb, could only belong to some old champion of the righteous cause, whom the oppressor's drum had summoned from his grave. They raised a shout of awe and exultation, and looked for the deliverance of New England.

The Governor, and the gentlemen of his party, perceiving themselves brought to an unexpected stand, rode hastily forward, as if they would have pressed their snorting and affrighted horses right against the hoary apparition, lie, however, blenched not a step, but glancing 'his severe eye round the group, which half encompassed him, at last bent it sternly on Sir Edmund Andros. One would have thought that the dark old man was chief ruler there, and that the Governor and Council, with soldiers at their back, representing the whole power and authority of the Crown, had no alternative but obedience.

" What does this old fellow here ? " cried Edward Randolph, fiercely. " On, Sir Edmund! Bid the soldiers forward, and give the dotard the same choice that you give all his countrymen, — to stand aside or be trampled on !"

" Nay, nay, let us show respect to the good grandsire," said Bullivant, laughing. " See you not, he is some old round-headed dignitary, who hath lain asleep these thirty years, and knows nothing of the change of times 1 Doubtless, he thinks to put us down with a proclamation in Old Noll's name!"

" Are you mad, old man ? " demanded Sir Edmund Andros, in loud and harsh tones. " How dare you stay the march of King James's Governor 1"

"I have stayed the march of a King himself, ere now," replied the gray figure, with stern composure. " I am here, Sir Governor, because the cry of an oppressed people hath disturbed me in my secret place; and beseeching this favor earnestly of the Lord, it was vouchsafed me to appear once again on earth, in the good old cause of his saints. And what speak ye of James 1 There is no longer a Popish tyrant on the throne of England, and by to-morrow noon, his name shall be a byword in this very street, where ye would make it a word of terror. Back, thou that wast a Governor, back! With this night thy power is ended, — to-morrow, the" prison! — back, lest I foretell the scaffold!"

The people had been drawing nearer and nearer, and drinking in the words of their champion, who spoke in accents long disused, like one unaccustomed to converse, except with the dead of many years ago. But his voice stirred their souls. They confronted the soldiers, not wholly without arms, and ready to convert the very stones of the street into deadly weapons. Sir Edmund Andros looked at the old man; then he cast his hard and cruel eye over the multitude, and beheld them burning with that lurid wrath, Bo difficult to kindle or to quench; and again he fixed his gaze on the aged form, which stood obscurely in an open space, where neither friend nor foe had thrust himself. What were his thoughts, he uttered no word which might discover. But whether the oppressor were overawed by the Gray Champion's look, or perceived his peril in the threatening attitude of the people, it is certain that he gave back, and ordered his soldiers to commence a slow and guarded retreat. Before another sunset, the Governor, and all that rode so proudly with him, were prisoners, and long ere it was known that James had abdicated, King William was proclaimed throughout New England.

But where was the Gray Champion ? Some reported that, when the troops had gone from King Street, and the people were thronging tumultuously in their rear, Bradstreet, the aged Governor, was seen to embrace a form more aged than his own. Others soberly affirmed, that while they marvelled at the venerable grandeur of his aspect, the old man had faded from their eyes, melting slowly into the hues of twilight, till, where he stood, there was/ttn empty space. But all agreedthat the hoary shape was gone. The men of that generation watched for his reappearance, in sunshine and in twilight, but never saw him more, nor knew when his funeral passed, nor where his gravestone was.

And who was the Gray Champion ? Perhaps his name might be found in the records of that stern Court of Justice which passed a sentence, too mighty for the age, but glorious in all after times for its humbling lesson to the monarch and its high example to the subject. I have heard that, whenever the descendants of the Puritans are to show the spirit of their sires, the old man appears again. When eighty years had passed, he walked once more in King Street. Five years later, in the twilight of an April morning, he stood on the green, beside the meeting-house, at Lexington, where now the obelisk of granite, with a slab of slate inlaid, commemorates the first fallen of the Revolution. And when our fathers were toiling at the breastwork on Bunker's Hill, all through that night the old warrior walked his rounds. Long, long may it be, ere he comes again! His hour is one of darkness and adversity and peril. But should domestic tyranny oppress us, or the invader's step pollute our soil, still may the Gray Champion come; for he is the type of New England's hereditary spirit; and his shadowy march, on the eve of danger, must ever be the pledge that New England's sons will vindicate their ancestry. SUNDAY AT HOME.

' VERY Sabbath morning in the summer time, I thrust back the curtain to watch the sunrise stealing down a steeple, which stands opposite my chamber window. First, the weathercock begins to flash ; then, a fainter lustre gives the spire an airy aspect; next it encroaches on the tower, and causes the index of the dial to glisten like gold, as it points to the gilded figure of the hour. Now, the loftiest window gleams, and now the lower. The carved framework of the portal is marked strongly out. At length the morning glory, in its descent from heaven, comes down the stone steps, one by one; and there stands the steeple, glowing with fresh radiance, while the shades of twilight still hide themselves among the nooks of the adjacent buildings. Methinks, though the same sun brightens it every fair morning, yet the steeple has a peculiar robe of brightness for the Sabbath.

By dwelling near a church, a person soon contracts an attachment for the edifice. We naturally personify it, and conceive its massy walls, and its dim emptiness, to be instinct with a calm and meditative and somewhat melancholy spirit. But the steeple stands foremost in our thoughts as well as locally. It impresses us as a giant, with a mind comprehensive and discriminating enough to caro for the great and small concerns of all the town. Hourly, while it speaks a moral to the few that think, it reminds thousands of busy individuals of their separate and most secret affairs. It is the steeple, too, that flings abroad the hurried and irregular accents of general alarm; neither have gladness and festivity found a better utterance than by its tongue; and when the dead are slowly passing to their home, the steeple has a melancholy voice to bid them welcome. Yet, in spite of this connection with human interests, what a moral loneliness on week days broods round about its stately height! It has no kindred with the houses above which it towers; it looks down into the narrow thoroughfare, the lonelier, because the crowd are elbowing their passage at its base. A glance at the body of the church deepens this impression. Within, by the light of distant windows, amid refracted shadows, we discern the vacant pews and empty galleries, the silent organ, the voiceless pulpit, and the clock, which tells to solitude how time is passing. Time, — where man lives not, — what is it but eternity 1 And in the church, we might suppose, are garnered up, throughout the week, all thoughts and feelings that have reference to eternity, until the holy day comes round again to let them forth. Might not, then, its more appropriate site be in the outskirts of the town, with space for old trees to wave around it, and throw their solemn shadows over a quiet green 1 We will say more of this hereafter.

But on the Sabbath I watch the earliest sunshine, and fancy that a holier brightness marks the day when there shall be no bnzz of roices on the exchange, nor traffic in the shops, nor crowd, nor business, anywhere but at church. Many have fancied so. For my own part, whether I see it scattered down among tangled woods, or beaming broad across the fields, or hemmed in between brick buildings, or tracing out the figure of the casement on my chamber floor, still I recognize the Sabbath sunshine. And ever let me recognize it! Some illusions, and this among them, are the shadows of great truths. Doubts may flit around me, or seem to close their evil wings, and settle down ; but, so long as I imagine that the earth is hallowed and the light of heaven retains its sanctity on the Sabbath,—while that blessed sunshine lives within me, — never can my soul have lost the instinct of its faith. If it have gone astray, it will return again.

I love to spend such pleasant Sabbaths, from morning till night, behind the curtain of my open window. Are they spent amiss 1 Every spot, so near the church as to be visited by the circling shadow of the steeple, should be deemed consecrated ground, to-day. With stronger truth be it said, that a devout heart may consecrate a den of thieves, as an evil one may convert a temple to the same. My heart, perhaps, has not such holy, nor, I would fain trust, such impious potency. It must suffice, that, though my form be absent, my inner man goes constantly to church, while many, whose bodily presence fills the accustomed seats, have left their souls at home. But I am there, even before my friend, the sexton. At length, he comes, — a man of kindly, but sombre aspect, in dark gray clothes, and hair of the same mixture, — he comes and applies his key to the wide portal. Now, my thoughts may go in among the dusty pews, or ascend the pulpit without sacrilege, but soon come forth again to enjoy the music of the bell. How glad, yet solemn too ! All the steeples in town are talking together, aloft in the sunny air, and rejoicing among themselves,' while their spires point heavenward. Meantime, here are the children assembling to the Sabbath school, which is kept somewhere within the church. Often, while looking at the arched portal I have been gladdened by the sight of a score of these little girls and boys, in pink, blue, yellow, and crimson frocks, bursting suddenly forth into the sunshine, like a swarm of gay butterflies that had been shut up in the solemn gloom. Or I might compare them to cherubs, haunting that holy place.

About a quarter of an hour before the second ringing of the bell, individuals of the congregation begin to appear. The earliest is invariably an old woman in black, whose bent frame and rounded shoulders are evidently laden with some heavy affliction, which she is eager to rest upon the altar. Would that the Sabbath came twice as often, for the sake of that sorrowful old soul! There is an elderly man, also, who arrives in good season, and leans against the corner of the tower, just within the line of its shadow, looking downward with a darksome brow. I sometimes fancy that the old woman is the happier of the two. After these, others drop in singly, and by twos and threes, cither disappearing through the doorway, or taking their stand in its vicinity. At last, and always with an unexpected sensation, the bell turns in the steeple overhead, and throws out an irregular clangor,jarring the tower to its foundation. As if there were magic in the sound, the sidewalks of the street, both up and down along, are immediately thronged with two long lin.es of people, all converging hitherward, and streaming into the church. Perhaps the far-off roar of a coach draws nearer, — a deeper thunder by its contrast with the surrounding stillness, — until it sets down the wealthy worshippers at the portal, among their humblest brethren. Beyond that entrance, in theory at least, there are no distinctions of earthly rank; nor, indeed, by the goodly apparel which is flaunting in the sun, would there seem to be such, on the hither side. Those pretty girls ! Why will they disturb my pious meditations ! Of all days in the week, they should strive to look least fascinating on the Sabbath, instead of heightening their mortal loveliness, as if to rival the blessed angels, and keep our thoughts from heaven. Were I the minister himself, I must needs look. One girl is white muslin from the waist upwards, and black silk downwards to her slippers; a second, blushes from topknot to shoctie, one universal scarlet; another shines of a pervading yellow, as if she had made a garment of the sunshine. The greater part, however, have adopted a milder cheerfulness of hue. Their veils, especially when the wind raises them, give a lightness to the general effect, and make them appear like airy phantoms, as they flit up the steps, and vanish into the sombre doorway. Nearly all—though it is very strange that I should know it — wear white stockings, white as snow, and neat slippers, laced crosswise with black ribbon, pretty high above the ankles. A white stocking is infinitely more effective than a black one.

Here comes the clergyman, slow and solemn, in severe simplicity, needing no black-silk gown to denote his office. His aspect claims my reverence, but cannot win my love. Were I to picture Saint Peter, keeping fast the gate of Heaven, and frowning more stern than pitiful, on the wretched applicants, that face should be my study. By middle age, or sooner, the creed has generally wrought upon the heart, or been attempered by it. As the minister passes into the church, the bell holds its iron tongue, and all the low murmur of the congregation dies away. The gray sexton looks up and down the street, and then at my window curtain, where, through the small peephole, I half fancy that he has caught my eye. Now, every loiterer has gone in, and the street lies asleep in the quiet sun, while a feeling of loneliness comes over me, and brings also an uneasy sense of neglected privileges and duties. O, I ought to have gone to church ! The bustle of the rising congregation reaches my ears. They are standing up to pray. Could I bring my heart into unison with those who are praying in yonder church, and lift it heavenward, with a fervor of supplication, but no distinct request, would not that be the safest kind of prayer ? " Lord, look down upon me in mercy ! " With that sentiment gushing from my soul, might I not leave all the rest to Him 1

Hark ! the hymn. This, at least, is a portion of the service which I can enjoy better than if I sat within the walls, where the full choir, and the massive melody of the organ would fall with a weight upon me. At this distance, it thrills through my frame, and plays upon my heart-strings, with a pleasure both of the sense and spirit. Heaven be praised, I know nothing of musie, as a science; and the most elaborate harmonies, if they please me, please as simply as a nurse's lullaby. The strain has ceased, but prolongs itself in my mind, with fanciful echoes, till I start from my reverie, and find that the sermon has commenced. It is my misfortune seldom to fructify, in a regular way, by any but printed sermons. The first strong idea which the preacher utters gives birth to a train of thought, and leads me onward, step by step, quite out of hearing of the good man's voice, unless he be indeed a son of thunder. At my open window, catching now and then a sentence of the " parson's saw," I am as well situated as at the foot of the pulpit stairs. The broken and scattered fragments of this one discourse will be the texts of many sermons, preached by those colleague pastors, — colleagues, but often disputants, — my Mind and Heart. The former pretends to be a scholar, and perplexes me with doctrinal points; the latter takes me on the score of feeling ; and both, like several other preachers, spend their strength to very little purpose. I, their sole auditor, cannot always understand them.

Suppose that a few hours have passed, and behold me still behind my curtain, just before the close of the afternoon service. The hour-hand on the dial has passed beyond four o'clock. The declining sun is hidden liehind the steeple, and throws its shadow straight across the street, so that my chamber is darkened as with a cloud. Around the church door all is solitude, and an impenetrable obscurity beyond the threshold. A commotion is heard. The seats are slammed down, and the pew-doors thrown back, — a multitude of feet are trampling along the unseen aisles,—and the congregation bursts suddenly through the portal. Foremost, scampers a rabble of boys, behind whom moves a dense and dark phalanx of grown men, and lastly, a crowd of females, with young children, and a few scattered husbands. This instantaneous outbreak of life into loneliness is one of the pleasantest scenes of the day. Some of the good people are rubbing their eyes, thereby intimating that they have been wrapped, as it were, in a sort of holy trance, by the fervor of their devotion. There is a young man, a third-rate coxcomb, whose first care is always to flourish a white handkerchief, and brush the seat of a tight pair of blacksilk pantaloons, which shine as if varnished. They must have been made of the stuff called " everlasting," or perhaps of the same piece as Christian's garments in the Pilgrim's Progress, for he put them on two summers ago, and has not yet worn the gloss off. I have taken a great liking to those black-silk pantaloons. But, now, with nods and greetings among friends, each matron takes her husband's arm, and paces gravely homeward, while the girls also flutter away, after arranging sunset walks with their favored bachelors. The Sabbath eve is the eve of love. At length, the whole congregation is dispersed. No; here, with faces as glossy as black satin, come two sable ladies and a sable gentleman, and close in their rear the minister, who softens his severe visage, and bestows a kind word on each. Poor souls ! To them the most captivating picture of bliss in heaven is,— " There we shall be white !"

All is solitude again. But, hark! — a broken warbling of voices, and now, attuning its grandeur to their sweetness, a stately peal of the organ. Who are the choristers ? Let me dream that the angels, who came down from Heaven, this blessed morn, to blend themselves with the worship of the truly good, are playing and singing their farewell to the earth. On the wings of that rich melody they were borne upward.

This, gentle reader, is merely a flight of poetry. A few of the singing men and singing women had lingered behind their fellows, and raised their voices fitfully, and blew a careless note upon the organ. Yet it lifted my soul higher than all their former strains. They are gone, — the sons and daughters of music, — and the gray sexton is just closing the portal. For six days more there will be no face of man in the pews and aisles and galleries, nor a voice in the pulpit, nor music in the choir. Was it worth while to rear this massive edifice to be a desert in the heart of the town, and populous only for a few hours of each seventh day ? 0, but the church is a symbol of religion. May its site, which was consecrated on the day when the first tree was felled, be kept holy forever, a spot of solitude and peace, amid the trouble and vanity of our week-day world l There is a moral, and a religion too, even in the silent walls. And may the steeple still point heavenward, and be decked with the hallowed sunshine of the Sabbath morn!